God as a father is a theme that runs through the entire Bible. He is the creator of all life, and the protector of His children. In the Old Testament, His list of names includes: “Wonderful, Counselor, The mighty God, The everlasting Father” (Isaiah 9:6). He is powerful and omnipotent, yet He is also the all-sufficient provider. Taken together, He surely is the God of the universe ruling from heaven, but we can still approach Him personally as our Father.
Even better, “Our Father” tells us that we are received as children of God. “Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God” (1 John 3:1). God is willing to adopt us into His family. What a beautiful truth! “Our Father” says we can share in the inheritance He gave through Christ—that we are a part of the heavenly family. The Bible says, “If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father … give good things to them that ask Him” (Matthew 7:11)? We can go to our Father knowing that He has the very best gifts in store for us. The very phrase “Our Father” is clothed with love. He’s someone who we can safely approach with love, even when He disciplines us. Proverbs 3:12 records, “For whom the LORD loves He corrects, Just as a father the son in whom he delights” . Psalm 103:13 adds, “Just as a father has compassion on his children, So the LORD has compassion on those who fear Him” . This also means that we are a family of brothers and sisters, praying to “our Father.” He’s not just my Father; He’s your Father too.
This brings to mind another reason why this prayer is such a great pattern for us. Notice the word “I” doesn’t appear in the entire prayer! We all typically pray frequently using “I” or “me,” but in this prayer, it’s a collective. In our culture, we get the equation upside down; it’s you, then your friends, and then God. In the Bible, the priority is reversed. Love the Lord, then your neighbor, and then you. (If you need an easy way to remember, just think of J-O-Y. That’s Jesus, Others, and You!)
In the garden, God asked Adam, “Where are you?” In our prayer, we’re confessing to God that we’re far away from Him—much in the same way that Adam ran from God. We’ve been separated from paradise. But we have hope. Did you know that the first three chapters in the Bible tell how sin came in through the serpent and that we’ve been separated from heaven and paradise; however, the last three chapters of the Bible tell how the serpent is destroyed, paradise is restored, and we’re once again together with God?
Another reason the Bible says, “which art in heaven,” is because we need to make a distinction between our earthly fathers and our heavenly Father. Our earthly fathers are frail, carnal, and sinners by nature of being human. The God in heaven is perfect. All of us have a natural, subconscious tendency to superimpose on God our relationship with our earthly father. For instance, those who have earthly fathers that are overly indulgent end up thinking that God the heavenly Father is also permissive. Those who have earthly fathers that are stern generally have a picture of the heavenly Father as an exacting judge.
That ought to make us think. We need to spend a lot of time in prayer asking God to overrule the mistakes we have made with our children. Yet when the Bible says, “Our Father which art in heaven,” it’s telling us we need to look past our flawed earthly relationships and know that He is our perfect model and that we can approach Him directly. You don’t have to see God through the broken glasses of your family experience.
The devil has slandered God’s name. Do you know someone who has said, “If God is love, then why do innocent children die?” Insurance companies call earthquakes, floods, and other natural disasters “Acts of God.” What kind of reputation does that give God? The devil is a master at smearing the character of our Father. He has God, the good, wonderful, loving, longsuffering, merciful One, portrayed as a cruel, indifferent tyrant arbitrarily punishing His creatures. God’s name has been defiled by the devil.
Thus the purpose of the Christian, by God’s grace, is to defend the name of God as much as we can, to reveal who He really is. Unfortunately, we need to pray “hallowed be they name” because we’re not very good at it. Even in the Bible, we see God’s own people do more to dishonor His name than the full-fledged pagans. And times really haven’t changed much since antiquity.
The Lord’s Prayer somewhat mirrors the Ten Commandments. The third one commands, “Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain” (Exodus 20:7). Using God’s name in profanity is only one small part of breaking this commandment. But taking God’s name is like a wife taking her husband’s last name. When you’re a baptized Christian, you take the name of Christ, but if you live like the devil after you’ve taken Christ’s name, you’re taking His name in vain. Who does more harm to the Christian cause the pagans or professed Christians who live like the world?
Christians should be advertising for the goodness of God, but in many cases Christians do more harm. Instead, all around the world, we see professed Christians attacking and killing others, such as in Ireland, Africa, and Croatia. What does that do to God’s name? Jesus says, “Love your enemies … overcome evil with good” (Matthew 5:44; Romans 12:21). Christ is slandered because of the bad behavior of those who take His name in vain. So “Hallowed be thy name” is asking God to help us, in word and deed, honor His precious name.
Of course, we must make two distinctions when we speak of God’s kingdom—the spiritual and the physical. We know that the spiritual kingdom of God is very much alive in the world today, because Luke 17:21 says, “The kingdom of God is within you.” When Jesus began preaching after His baptism, He said, “The time is fulfilled, and the kingdom of God is at hand” (Mark 1:15). This aspect of the kingdom is available now. If you have accepted Christ into your heart, then He reigns from His throne in your heart. Paul says, “Let not sin … reign in your mortal body,” but rather let Jesus be your King and rule over all that you do (Romans 6:12). That’s the first kingdom we should seek after: God’s spiritual kingdom within our hearts.
But someday the meek will inherit the earth and God’s literal kingdom is going to rule over this world with a very real and physical kingdom. Do you think we would need to pray, “Thy kingdom come,” if God’s kingdom was already established? When Jesus was about to ascend into heaven, as recorded in Acts 1, the disciples asked, “Will You at this time restore the kingdom?” Jesus answered, “It is not for you to know times or seasons” (Acts 1:6, 7).
The central message in the book of Daniel is that the kingdoms and idols of the world, whether they are made of gold, silver, bronze, or clay will all disintegrate before the Rock of Ages—the kingdom of God. “The God of heaven will set up a kingdom which shall never be destroyed; and the kingdom shall not be left to other people; it shall break in pieces and consume all these kingdoms, and it shall stand forever” (Daniel 2:44).
For the time being, we are ambassadors of another empire, advertising for a kingdom that will someday fill the earth. Christ said, “I bestow upon you a kingdom, just as My Father bestowed one upon me” (Luke 22:29). When the thief on the cross turned to Christ and said, “Lord, remember me when you come into Your kingdom,” he accepted Christ as his King (Luke 23:42). That’s why he’ll be in the kingdom, because he had the spiritual kingdom that begins in your heart.
The phrase “the kingdom of God” is found 70 times in the New Testament. Why? Because there are two kings at war, Jesus and the devil, who says he’s the prince of this world. That’s why we still need to pray that His kingdom will come: first within us, then someday around us.
Conversely, not everything that appears to be good is from God’s storehouse either. Sometimes the devil may even cast prosperity in someone’s path to stall or derail their longing for God. You and I have no idea what’s going on behind the spiritual veil, which is why we have to pray, “Thy will be done in earth as it is in heaven.”
You and I naturally have our wills twisted and confused by our carnal desires. We need to pray that God’s grace and His Spirit will guide our wills into conformity with His. We also need to learn what His will is for us, and we find the best expression of that in the Word. For beginners, the simplest form of God’s will is called the Ten Commandments. “I delight to do Your will, O my God, And Your law is within my heart” (Psalm 40:8). So when we pray “Thy will be done,” we’re really praying that His will be done in us through submission and obedience.
Of course, Jesus is the perfect example of doing God’s will here on the earth. In John 6:38, He proclaims, “For I have come down from heaven not to do My own will, but the will of Him who sent Me”. In the garden of Gethsemane, facing separation from the father, Christ petitioned God three times with, “Not My will, but yours, be done” (Luke 22:42). Is it always easy to do God’s will? No. If it was a tremendous struggle for Jesus, we will also need to pray, “Thy will be done”.
Should a wealthy person with their cupboards full still pray “Give us this day our daily bread”? Yes, absolutely. Never take the blessing of basics for granted. Remember Job’s full barns were all lost in one day.
God is telling us that we should feel confident to come before our Lord, asking Him to fulfill our needs. Of course, He is already well aware of these needs, but He wants us to know that it is He who provides all truly good things for His children. For instance, when the Jews went through the wilderness, they prayed for food, and God rained manna from heaven, showing His continual, loving provision. Don’t be afraid or ashamed to ask—He wants you to!
Remember, though, that when we pray, “Give us … our daily bread,” it doesn’t mean that God expects us not to go out and earn it. Some people think they can pray the Lord’s Prayer and then sit back and do nothing, expecting Him to answer. When the Lord rained down manna, the Jews went out to collect it. They didn’t lie back with their mouths open, waiting for it to fall directly into their mouths. Notice too that the manna fell outside the camp; it didn’t rain on their tents. Part of getting the bread is going out and harvesting it where we work. After that, the Jews had to knead the manna and bake it; only after working could they consume their daily bread. We must likewise invest ourselves in the process and not become lazy with the Lord’s blessings. Don’t forget that giving us our bread day by day also includes this understood caveat: “six days shalt thou labor.”
Is food all that is entailed in “daily bread”? As with most lessons in the Bible, “our daily bread” has a very important spiritual application. In Matthew 4:4, Jesus teaches, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God” using the word “bread” to describe all the temporal needs of humanity.
Most important, He would later say, “I am the bread of life” (John 6:35). Christ was not speaking only of our physical needs, but instructing us to invite God into our hearts every day. The bread represents Jesus, our spiritual food, which is far greater and more fulfilling than any physical bread on earth.
How often do we need to be spiritually fed? All through its sacred pages, the Bible speaks of praying daily. “Evening, and morning, and at noon, will I pray” (Psalm 55:17). Daily bread, daily communion with the Lord, should be our top priority. Why do we not say, “Lord, give me a month’s supply”? Most of us don’t fret from day to day that the refrigerator is going to be empty, so we don’t often appreciate the implications of praying for daily bread. Although those who lived through the Depression may understand such a concept, few Americans today, living in a society of such massive abundance, have ever really struggled from day to day searching for something to eat. In fact, some of us have months of food in the pantry.
But many of us don’t have even a few minutes of spiritual food stored up in our hearts and minds. Which bread is more important, the physical or the spiritual? How many of us have a month’s supply of spiritual bread? We need to collect some every day. You can’t live tomorrow solely on what you’ve collected today. Some have a few calories stored up, having memorized Scripture, and it’s going to come in handy, but if you want your Christian experience to be vital and full of life, you must have daily devotions. You’ve got to go out and gather that spiritual manna. One final thought: The Bible doesn’t say, “Give me this day my daily bread. Rather, Jesus teaches us to pray, “Give us this day our daily bread.” It’s our bread, friend. It’s not my bread. We ought to be as concerned about the needs of others as much as, or more than, our own.
Scripture teaches, “Bear ye one another’s burdens” (Galatians 6:2). We should be doing that physically, assisting the weak by offering our resources and our strength to help them. We should also do it spiritually, by lifting each other up in prayer, offering one another’s petitions on our knees. And we must do this daily, persistently. “And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them” (Luke 18:7)?
Is this God saying, “I’ll make you a deal: You all forgive each other—no bitterness, no grudges, no more talking about the bad things you did to each other—and I’ll forgive you”? Is that what God says? Is that the gospel? No, that’s not what leads to our forgiveness. We’re not saved by the basis of our works. Instead, the gospel says that we are to come just as we are to God, and He will forgive us. However, God says, “Now that you’re forgiven, I expect you to forgive each other.”
However, although you’re not saved by your works, if you continue to live in defiance, you’ll be lost because it’s evidence that you’re not serious about following Jesus. The mercy and grace of God cannot be cultivated in a heart that’s embracing a bitter and unforgiving spirit. Have you ever been betrayed by a friend? Has someone ever talked badly about you? We’ve all been hurt. And often, we become defensive and start viewing that person narrowly, and we may even wonder if we can dig up a little dirt to even the score. Is that the spirit of Jesus, “who when he was reviled he reviled not again”?
The Bible says that when we realize the high price Christ has paid for our forgiveness, it makes it easier for us to forgive one another. “So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses” (Matthew 18:35). We need to be willing to forgive one another, and God points this out to us repeatedly in Scripture. “And whenever you stand praying, if you have anything against anyone, forgive him, that your Father in heaven may also forgive you your trespasses. But if you do not forgive, neither will your Father in heaven forgive your trespasses” (Mark 11:25, 26).
Can you mentally forgive a person even though you may not feel like it? Yes, just like you can accept forgiveness even though you might not feel forgiven. It’s done by faith. You can choose to forgive others who have harmed you. Even though you may never be able forget what happened, you can say, “Lord, by your grace I am going to forgive them.” You make that conscious choice, and then the grace of God follows.
When you accept the forgiveness of God, His grace naturally follows. You must first have faith that God is going to help you forgive. “Blessed are the merciful: for they shall obtain mercy” (Matthew 5:7). If we can’t forgive each other, Godcan’t forgive us, because our hearts are not open either to give or receive forgiveness. That’s serious, isn’t it? It’s going to require an act of grace—a miracle—for us to be able to do that.
We’re not pleading, “Lord, please don’t tempt me.” So what is this really saying? Well, because we are naturally prone to walk toward temptation, we’re asking God to lead us away from it. Translated more precisely, the prayer would go more like this: “Lead us away from our natural bent to temptation.”
Do we need to pray that prayer? You bet! We are prone to playing too close to the edge. One minister says that when the Lord says to flee temptation, we often crawl away hoping it catches up with us. It’s like gravity inside our hearts, pulling us toward sin. So we have to plead with God to help us resist that force.
The devil likes it when we crawl, because it’s easier to catch us with those little compromises. The convicted spy Aldrich Ames said that he didn’t wake up one day and say, “I think I’m going to be a spy. I think I’m going to turn everything over to the Russians for money.” One day, very innocuously, he met a Russian who asked, “Could you give me a phone directory? I’ll give you a lot of money.” It was just a phone directory, but then little by little, he gave them more and more until one day he sold them nuclear secrets. This is how the devil works with temptation—little compromises. King David committed adultery with Bathsheba, murdered Uriah, and lied to his people. And it began with a small, lingering, lustful look. We should pray, “Lord, lead me away from even the little things, because that’s how the big things start.”
“Deliver us” takes us away from evil and separates us from it eternally. Another way to phrase it is, “deliver us from the evil one.” And we ought to be praying not only that God keeps us from temptation, but that He also delivers our brothers, because the devil is powerful and cunning, far greater than we are by ourselves. That’s why we so desperately need God to lead us.
In speaking of the second coming, Christ said, “Pray always” (Luke 21:36). I’m not sure how often that really means, but look at your own prayer life and see if it measures up. The full text reads, “Pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and stand before the Son of man.” Are you praying always? Jesus also said that we ought to pray that our flight be not in the winter, neither on the sabbath day (Matthew 24:20). Have you prayed that prayer? Every day, every hour, we should be praying to be delivered from evil so that we can escape what is about to happen in this world. Pray that we will be ultimately delivered and saved from evil within and around us. You can’t be saved from an evil world until you’re first saved from an evil heart.
The devil lives for pride, to bring glory to himself. The Christian’s motive is to bring honor to God, to give Him the glory. That’s why Satan hungers to be a god. He wants the glory he doesn’t deserve. The end of this prayer sets the record straight in our own minds and hearts, confessing before God that we know His character and goodness will be soon vindicated.
(This article is from: Teach us To Pray by Doug Batchelor)